exile

Messengers Go with God, Not the Status Quo, Amos 7

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If I didn’t take in my poinsettia, it would have froze. It’s doing well transplanted… ah, transplant like Amos the prophet…

If you think we’ve HEARD THE STORY BEFORE – we have.  Amos, a Fig Farmer, gives us the small MIGHTY fine print understanding of an era that God covers again and again in the old testament. And it FIGures, it’s probably no coincidence that Amos is a FIG FARMER called into be a prophet, where we now are seeing in scripture the consistent thought process for Israel being a FIG TREE that should have been blooming all along. It needed farmers in the prophets. Even told they were purposefully placed into captivity, and watch for signs. But no, the Israelites and Judah-ites knew of David’s Kingdom and the promise it was to be restored, (see the Psalm Sunday scene), but the rulers and their fellow folks couldn’t see to listen to God and BE FRUITFUL, even in dry spots of the nation’s life. 

The season of the Lord’s coming “should” have been met with a blooming Israel to greet Him, but Jesus sees them not seeing, and an accursed fig tree, recorded in Matthew, represents the Israel not fruitful (scholars say this, this makes sense). God uprooted the complacency of Israel many times, and like carrying the Ark of the Covanent around in a prescribed way, they should have carried out the hope in a Messiah and all that the Lord asked. 

A familiar king Jeroboam doesn’t listen to God, so God sends a messenger in a prophet, Amos. Even the prophets have to realize that God needs them to go, (just ask Jonah), so why a king can’t listen is because they don’t want to disturb their own status quo. 

These stories are of a long line of not listeners, of sadly thinking our thinking is above God’s, of even ignoring His Way as if it didn’t exist or won’t happen. It’s not being fruitful in a dry spell.

God is Almighty, Go with God. Bear His Fruit. Be thankful. Even Jesus said ask God to tell the mountains to move and they will. We can be fruitful in listening to His Way. 

Amaziah, not listening, was a priest of the divided kingdom section of Israel, and not happy to be told Israel was going into exile. Maybe Amos was like a worn out record of warning and against the status quo especially saying such within “the king’s sanctuary and the temple of the kingdom.” Amaziah was displeased and tried to turn away from the truth. So, Amos explained, he was clear that even He was pulled into service to speak God’s truth. And gave a frank account of God’s Plan. If the king (or priest) wasn’t listening to God, then they would not have given any encouragement for the people to. They were destined to be exiled, as matter of fact as it could be. It was them keeping the status quo of being selfish and not selfless to God’s plans. 

Remember, or if you didn’t know, we are currently in exile ourselves from an Eden with God, and we certainly spread through the earth for God’s mission, and are told to bear His Fruit from His Living Water, and keep planting seeds. This is God’s Plan for us. If we are to go, then let’s go. If we are to bloom where planted then bloom for this time, then send forth fruit. Like Amos, we must be messengers, go FIGure…

Always may we Go with God, and keep blooming… stay warm (like the poinsettia) in His Love.

Amen 

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AMOS 7:10-17

Amos and Amaziah

Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. For this is what Amos is saying:

“‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their native land.’”

Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”

Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ Now then, hear the word of the Lord. 

“You say, ‘Do not prophesy against Israel, and stop preaching against the descendants of Isaac.’

“Therefore this is what the Lord says:

“‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be measured and divided up, and you yourself will die in a pagan country. And Israel will surely go into exile, away from their native land.’”

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Mark 11

Jesus Comes to Jerusalem as King

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

Jesus Curses a Fig Tree and Clears the Temple Courts

The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

When evening came, Jesus and his disciples went out of the city.

In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

“Have faith in God,” Jesus answered. “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” 

The Authority of Jesus Questioned

They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John’s baptism—was it from heaven, or of human origin? Tell me!”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Good Stuff God is Known For, Daniel 1

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Suitable for back to school talk – back to focus – back to God…

God is known for so many good things, miracles and such – and just good living – Daniel’s story tells of, in chapter 1, that devotion to God is a really good thing to have – and this devotion is obedience and understanding that God’s rules and plans are good for us. Even God’s vegetables…  really God is good.

Daniel and his friends are “recruited” really forced because this is the time of besiege of Jerusalem by Babylon – and Daniel and three others are being “trained” to serve in the King’s court – trained for 3 years – (that is unbelievable too – three years of what kind of training?) – but Daniel refuses to eat’s the kings table food (which was probably the best they could offer those days) – but God offered something better – and not just vegetables – He offered the wisdom to live. Daniel and his three other companions tapped into God’s wisdom. 

First – after refusing to eat – the guard made a plea with Daniel – look I am only doing my job – help me out here – well Daniel made an agreement for a trial basis to test things out – and only 10 days ate under God’s purposes – and guess what – not just eating but exercising too and learning and what not…  And they turned out to be the best of the best… and they didn’t have to be enchanters or magicians, just God’s people.

In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

Yes, it took three years and yes it took work and yes it took wisdom to learn – most importantly it took the dedication to God to live the life that He wanted them to live – and the rest was gravy – no I am not talking about vegetable gravy…

The good stuff God is known for is His dedication to those dedicated to Him. The wisdom to know – and the means to work – even under the oppressive circumstances. 

I’m glad God is in control. Let’s listen to Him always.

Amen

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Daniel 1

Daniel’s Training in Babylon

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.  And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians. The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor and compassion to Daniel, but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” So he agreed to this and tested them for ten days.

At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.

To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service. In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

And Daniel remained there until the first year of King Cyrus.

HOT as the Cooking Pot!

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Whoa to the WHOA!

Boiling Hot – hot enough to cook the pot!

Well, that is not just how our weather has been, but that was the real big message to the people of Jerusalem – God’s serious business of telling the wayward people they were out of line – including “put her blood on the bare rock”…

“You will not be clean again until my wrath against you has subsided.”

WOW! Really – our cooking pot of temperature is nothing to the wrath of God – we have the blood of Jesus to cover us and woe to those not accepting. We are not worthy but He is Worthy and His Righteousness will set us free – and we are covered…

Like a great break from the heat – today – or by anytime getting to a respite area – we need to get into God’s shade. We need to feel the breeze. We need to know that we are the blessed ones and live thankful to Him.

Remember the past. Honor the present. Hope for the future – I hope that the people of Jerusalem then would have – we certainly know Ezekiel was reminded to too!

Amen

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Ezekiel 24:1-14

Jerusalem as a Cooking Pot
In the ninth year, in the tenth month on the tenth day, the word of the Lord came to me: “Son of man, record this date, this very date, because the king of Babylon has laid siege to Jerusalem this very day. Tell this rebellious people a parable and say to them: ‘This is what the Sovereign Lord says:

“‘Put on the cooking pot; put it on 

and pour water into it.
Put into it the pieces of meat,
    all the choice pieces—the leg and the shoulder.
Fill it with the best of these bones;
     take the pick of the flock.
Pile wood beneath it for the bones;
    bring it to a boil 
    and cook the bones in it.

“‘For this is what the Sovereign Lord says:
“‘Woe to the city of bloodshed,
    to the pot now encrusted,
    whose deposit will not go away!
Take the meat out piece by piece
    in whatever order it comes.

“‘For the blood she shed is in her midst:
    She poured it on the bare rock;
she did not pour it on the ground,
    where the dust would cover it.
To stir up wrath and take revenge
    I put her blood on the bare rock,
    so that it would not be covered.

“‘Therefore this is what the Sovereign Lord says:

“‘Woe to the city of bloodshed!
    I, too, will pile the wood high.
So heap on the wood
    and kindle the fire.
Cook the meat well,
    mixing in the spices;
    and let the bones be charred.
Then set the empty pot on the coals
    till it becomes hot and its copper glows,
so that its impurities may be melted
    and its deposit burned away.
It has frustrated all efforts;
    its heavy deposit has not been removed,
    not even by fire.

“‘Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

“‘I the Lord have spoken. The time has come for me to act. I will not hold back; I will not have pity, nor will I relent. You will be judged according to your conduct and your actions, declares the Sovereign Lord.’”

Exile Yourself Ezekiel – Ezekiel 12

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Do you ever feel like you’re living as an example to others? To aware of others watching us in normal life and to know we are Christians by our love. It’s our living out an exile here on earth, apart from complete reconciliation with the Lord which will complete us one day. Showing not signs of the times but LOVE. God is love, so to show love, mercy, kindness is to show God. We can show the future of reconciliation even if the world is not there yet.

In Ezekiel’s time, He also had to show the future – but a harsh one for disobedient Jerusalem-living Israelites bound for Babylon. He had to work his calling as an example. Ezekiel play acted out the prophecies, not just speak them. 

‘They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.’

Interestingly, as God calls Ezekiel ‘Son of man’, Jesus calls Himself that when He came. Jesus demonstrated the love as well as the authority as well as chosen exile into a broken world, until the time God appointed the fulfillment of the Scriptures and Jesus being raised from the dead. It is forgiveness fulfillment’s finest hour.

The fulfillment of a Savior came, and Jesus will come again and fulfill the rest of the prophecies – all in God’s Timing. The remnants are in place, the gathered are gatherable. Let us live out our time as knowing we are LOVED… and keep moving too.

Amen 

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Again, love David Suchet, who was a TV actor in BBC dramas, a good way to listen to the scriptures: https://www.biblegateway.com/audio/suchet/nivuk/Ezek.12

Ezekiel 12

The exile symbolised
The word of the Lord came to me: ‘Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.

‘Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious people. During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile. While they watch, dig through the wall and take your belongings out through it. Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the Israelites.’

So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

In the morning the word of the Lord came to me: ‘Son of man, did not the Israelites, that rebellious people, ask you, “What are you doing?”

‘Say to them, “This is what the Sovereign Lord says: this prophecy concerns the prince in Jerusalem and all the Israelites who are there.” Say to them, “I am a sign to you.”

‘As I have done, so it will be done to them. They will go into exile as captives.

‘The prince among them will put his things on his shoulder at dusk and leave, and a hole will be dug in the wall for him to go through. He will cover his face so that he cannot see the land. I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die. I will scatter to the winds all those around him – his staff and all his troops – and I will pursue them with drawn sword.

‘They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.’

The word of the Lord came to me: ‘Son of man, tremble as you eat your food, and shudder in fear as you drink your water. Say to the people of the land: “This is what the Sovereign Lord says about those living in Jerusalem and in the land of Israel: they will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there. The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the Lord.”’

There will be no delay
The word of the Lord came to me: ‘Son of man, what is this proverb you have in the land of Israel: “The days go by and every vision comes to nothing”? Say to them, “This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.” Say to them, “The days are near when every vision will be fulfilled. For there will be no more false visions or flattering divinations among the people of Israel. But I the Lord will speak what I will, and it shall be fulfilled without delay. For in your days, you rebellious people, I will fulfil whatever I say, declares the Sovereign Lord.”’

The word of the Lord came to me: ‘Son of man, the Israelites are saying, “The vision he sees is for many years from now, and he prophesies about the distant future.” ‘Therefore say to them, “This is what the Sovereign Lord says: none of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.”’

Oh – the Trails Trials and Tough Spots – Gedaliah – the Book of Kings – Jeremiah 40-42

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Wait – who are these people? The Bible has so many TOUGH names to pronounce but their spelling is so unique and lives unique enough for me to read along and to say – “wait, I heard this name before.” Yes, Zedekiah, Gedaliah, Jeremiah, and Nebuchadnezzer…  And yes – read along and say: “I’ve heard this story before.”

Ah – 2nd Kings brings the back stories from where my memory rings.  And in 2nd Kings – the Lord brings clear details in brief: like for Zedekiah: “He did evil in the sight of the Lord.” OK, got it. And the Lord gives the back stories for the people – like those who were poor were allowed to stay in the land and be the vinedressers – but then in the turmoil, they were led by fear to want to exile themselves to Egypt. God wanted them instead to be with the Babylon invaders. He wanted to keep them, give them hope, even if it took a generation or more.

Ah yes, remember that these kingdoms of Jerusalem and Judah were split in this era – ever since the offspring of Solomon’s time – and both were going downhill (with a few bright spots of people) – but so many kings and the people who did evil in the sight of the Lord. But there was a hope kept alive in Judah – and always told that a Savior King would come out of David’s line. Well, that line was like a string of back and forth, wanderings and walkings and capturedness, and exile. For this section told by Jeremiah’s chronicles, Babylon took the people for 70 years as pretold by the Lord to Jeremiah. Plus, there were also remnants of people scattered about – and especially the poor who were left to (actually called back to) harvest the fields.

And those poor folks – who were already being displaced – were at least being productive in the fields and under the authority of this Gedaliah – appointed by Nebuchadnezzar. Gedaliah didn’t believe that others had a plot to kill him and it seemed OK at the moment. But wouldn’t you know it, Gedaliah was being hunted down by folks that wanted to kill him – and they did – and THREW him into the bottom of (you guessed it) a CISTERN. Ah, the carnage and the loss, the men who were with Gedaliah and those who came to honor him – all in the cistern – except a few who had gifts of grain and olive oil. Ah the sacrifice of a ransom to live….  OH, THAT SOUNDS FAMILIAR…

I can not say that I will remember many of these names or these times – but I can see themes here – God calls for people to listen to Him; people rebel for power and goods and status and are simply lost; God calls them back to repent – there are sacrifices to be made – but God keeps the kingdom line alive for a Great King – Savior – the Christ – JESUS – to be HIS PLAN for saving all the people – a ransom – a sacrifice – then and now. Yes, Jesus also would be squirrelled away in Egypt for a time but that was of a different time (because in Jeremiah’s time, God said go to Babylon and live there and don’t go to Egypt, see chapter 42 of Jeremiah).  In all this, we see times to WAIT -and times to do more – to act. Jesus also had to “lay low” and not start his active ministry until He was 30 years old and the time was right.  We must also know when to lay low and when to move – our movements are to teach and witness and to live. Our faith allows us to move when we are not sure – but God is. God IS.

Jesus as an ultimate harvest of the best of the best – God’s son – was given up to be a sacrifice to sin and death so that we would not have to be banned, exiled eternally from God. Yes, our poor, our harvesters of the gleanings of the field, were still rich in the HOPE of this best life – and they did travel to keep their HOPE alive – scattered but not lost – hidden but not unknown – bruised but not dead – and then add the new testament references to this as well: We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

Oh yes, there are trails and trials and tough spots for us as there were for the faithful (and non-faithful too) – but don’t lose HOPE – there are reasons – there are ransoms – there are sacrifices – there are times of despair. But let us not lose HOPE – we are in a season of watching for Jesus – the ultimate realization of His Victory. We must pray for ALL the remnants of the lost and the scattered. As Jeremiah was attuned to God’s workings, so must we – keep working keep waiting keep hoping keep productive. KEEP FAITH!

Let us keep keeping on!

Amen

2nd Kings 24:17-20 – Zedekiah Reigns in Judah
Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah.  Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. He also did evil in the sight of the Lord, according to all that Jehoiakim had done. For because of the anger of the Lord this happened in Jerusalem and Judah, that He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.

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Jeremiah ch40:7-ch42 – Gedaliah Assassinated
When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor over the land and had put him in charge of the men, women and children who were the poorest in the land and who had not been carried into exile to Babylon, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah[b] the son of the Maakathite, and their men. Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve the Babylonians,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you. I myself will stay at Mizpah to represent you before the Babylonians who come to us, but you are to harvest the wine, summer fruit and olive oil, and put them in your storage jars, and live in the towns you have taken over.”

When all the Jews in Moab, Ammon, Edom and all the other countries heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered. And they harvested an abundance of wine and summer fruit.

Johanan son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah and said to him, “Don’t you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

Then Johanan son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered and the remnant of Judah to perish?”  But Gedaliah son of Ahikam said to Johanan son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

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 In the seventh month Ishmael son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed as governor over the land. Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian soldiers who were there.

The day after Gedaliah’s assassination, before anyone knew about it, eighty men who had shaved off their beards, torn their clothes and cut themselves came from Shechem, Shiloh and Samaria, bringing grain offerings and incense with them to the house of the Lord. Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.” When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern. But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.” So he let them alone and did not kill them with the others. Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa had made as part of his defense against Baasha king of Israel. Ishmael son of Nethaniah filled it with the dead.

Ishmael made captives of all the rest of the people who were in Mizpah—the king’s daughters along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.

When Johanan son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, they took all their men and went to fight Ishmael son of Nethaniah. They caught up with him near the great pool in Gibeon. When all the people Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. All the people Ishmael had taken captive at Mizpah turned and went over to Johanan son of Kareah. But Ishmael son of Nethaniah and eight of his men escaped from Johanan and fled to the Ammonites.

Flight to Egypt
Then Johanan son of Kareah and all the army officers who were with him led away all the people of Mizpah who had survived, whom Johanan had recovered from Ishmael son of Nethaniah after Ishmael had assassinated Gedaliah son of Ahikam—the soldiers, women, children and court officials he had recovered from Gibeon. And they went on, stopping at Geruth Kimham near Bethlehem on their way to Egypt  to escape the Babylonians. They were afraid of them because Ishmael son of Nethaniah had killed Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor over the land.

—

 Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the least to the greatest approached Jeremiah the prophet and said to him, “Please hear our petition and pray to the Lord your God for this entire remnant. For as you now see, though we were once many, now only a few are left. Pray that the Lord your God will tell us where we should go and what we should do.”

“I have heard you,” replied Jeremiah the prophet. “I will certainly pray to the Lord your God as you have requested; I will tell you everything the Lord says and will keep nothing back from you.” Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act in accordance with everything the Lord your God sends you to tell us. Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well with us, for we will obey the Lord our God.”

Ten days later the word of the Lord came to Jeremiah. So he called together Johanan son of Kareah and all the army officers who were with him and all the people from the least to the greatest. He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition, says: ‘If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I have relented concerning the disaster I have inflicted on you. Do not be afraid of the king of Babylon, whom you now fear. Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver you from his hands. I will show you compassion so that he will have compassion on you and restore you to your land.’

“However, if you say, ‘We will not stay in this land,’ and so disobey the Lord your God, and if you say, ‘No, we will go and live in Egypt, where we will not see war or hear the trumpet or be hungry for bread,’ then hear the word of the Lord, you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, 16 then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die. Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague; not one of them will survive or escape the disaster I will bring on them.’ This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath have been poured out on those who lived in Jerusalem, so will my wrath be poured out on you when you go to Egypt. You will be a curse and an object of horror, a curse and an object of reproach; you will never see this place again.’

“Remnant of Judah, the Lord has told you, ‘Do not go to Egypt.’ Be sure of this: I warn you today that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’  I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you. So now, be sure of this: You will die by the sword, famine and plague in the place where you want to go to settle.”

—

2nd Kings 25

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. And the city was besieged unto the eleventh year of king Zedekiah.

And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain. And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.

So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.  And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.

Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.  But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.

And the pillars of brass that were in the house of the Lord, and the bases, and the brasen sea that was in the house of the Lord, did the Chaldees break in pieces, and carried the brass of them to Babylon. And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.

The two pillars, one sea, and the bases which Solomon had made for the house of the Lord; the brass of all these vessels was without weight. The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah: And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah. And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon; And changed his prison garments: and he did eat bread continually before him all the days of his life.  And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.

—

2nd Corinthians 4 – a letter from Paul – Present Weakness and Resurrection Life
Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.

It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

And God can break the clay pot too

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Oh out of the pan and into the fire – Jeremiah had to walk into the battleground of telling WHY Judah (Southern Kingdom of Israelites) were in trouble with their false God worship. He had to do it – God told him that He would protect him while delivering this news – and told Jeremiah to not get attached to these people. They devised plans to hurt him – especially with words – “attacks of the tongue” – and especially by not listening – “not give heed to any of his words”.  I’ve been in that situation too – haven’t you? Where the people’s words are sent to hurt you – but you realize that God is bigger than all this… We are NOT prophets like Jeremiah (at least 99.9% of us aren’t) but we do know to listen to God.

The clay pot can be broken – and that is God choosing to show Himself in fierce mode towards these sinners and complete deniers of Him that they flaunt their attraction to the false gods like baal. God is the Potter and we know Him as He sends His Spirit – and we pray for good space filling by the Holy Spirit . In this case, when punishment is prophesized, God tells Jeremiah to go to the elders of the priests and of the people and show them an example by breaking the flask – show them that God is serious. God tells Jeremiah to go tell certain people of their upcoming exile to Babylon. 

God will restore Israel and keep His line going thru this fragment of people – but now it is a fragment and scattered shards of clay generation. God gave warning – God can and did break up those people but kept the shards to gather.

God would restore in His Way. Jeremiah has to keep keeping on to deliver the news… and then redeliver the HOPE. The clay must be reformed by God and God only.

(and don’t worry – God did protect His messenger…  God does protect us too. And our ultimate warrior protector in the fire with us is Jesus.)

Amen

Jeremiah 18:18-23

Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

Give heed to me, O Lord, And listen to the voice of those who contend with me!  Shall evil be repaid for good? For they have dug a pit for my life. Remember that I stood before You to speak good for them, To turn away Your wrath from them. Therefore deliver up their children to the famine, And pour out their blood By the force of the sword; Let their wives become widows And bereaved of their children. Let their men be put to death, Their young men be slain By the sword in battle. Let a cry be heard from their houses, When You bring a troop suddenly upon them; For they have dug a pit to take me, And hidden snares for my feet.  Yet, Lord, You know all their counsel Which is against me, to slay me. Provide no atonement for their iniquity, Nor blot out their sin from Your sight; But let them be overthrown before You. Deal thus with them in the time of Your anger. 

Jeremiah 19

The Sign of the Broken Flask

Thus says the Lord: “Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests. And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you, and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: “Behold, I will bring such a catastrophe on this place, that whoever hears of it, his ears will tingle.

“Because they have forsaken Me and made this an alien place, because they have burned incense in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocents (they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind), therefore behold, the days are coming,” says the Lord, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter. And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth. I will make this city desolate and a hissing; everyone who passes by it will be astonished and hiss because of all its plagues. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.” ’

“Then you shall break the flask in the sight of the men who go with you, and say to them, ‘Thus says the Lord of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they shall bury them in Tophet till there is no place to bury. Thus I will do to this place,” says the Lord, “and to its inhabitants, and make this city like Tophet. And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods.” ’ ”

Then Jeremiah came from Tophet, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people, “Thus says the Lord of hosts, the God of Israel: ‘Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.’ ”

Jeremiah 20:1-6

The Word of God to Pashhur – Now Pashhur the son of Immer, the priest who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things. Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord. And it happened on the next day that Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, “The Lord has not called your name Pashhur, but Magor-Missabib. For thus says the Lord: ‘Behold, I will make you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it. I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon and slay them with the sword. Moreover I will deliver all the wealth of this city, all its produce, and all its precious things; all the treasures of the kings of Judah I will give into the hand of their enemies, who will plunder them, seize them, and carry them to Babylon. And you, Pashhur, and all who dwell in your house, shall go into captivity. You shall go to Babylon, and there you shall die, and be buried there, you and all your friends, to whom you have prophesied lies.’ ”