jerusalem

The Day of the Lord, FINALLY, Zechariah 14

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I am SO excited, I’m reading in the last of the old testament. Zechariah’s prophesy surely is awesome. I can see tomorrow too, I’ll read Malachi then, then with gospels begin again. And that’s the end or beginning, or BOTH.

Is it fitting for joy seeing the end, or satisfaction that I accomplished a challenge to myself that I started years ago now? With Genesis 1? It’s more of a satisfaction of soul, that I’ve invested and ingested the Living Water of the Word into myself from the eyes to the brain so that I can meet it with the Word Living inside me, Jesus, on the flow from the soul to the heart. Now these flows come together. Light in the darkness, Foundness in the Lostness, Healing in the Brokenness, Hope in the Battle. KNOWN IN THE UNKNOWN.

And I’ve learned not just of the past but of the future, that Jesus WILL come again, and there will forever be Light. “Thus the Lord my God will come, And all the saints with You. It shall come to pass in that day That there will be no light; the lights will diminish. It shall be one day which is known to the Lord – neither day nor night. But at evening time it shall happen That it will be light.”

So, it is not just Jerusalem and the Holy City affected, it’s all of us. If we can hold on, not just to the reading of the chapters to the end, but hold on till the end of night, the end of worry, the end of war, the end of all things that corrupt into worthlessness. If we can HOLD ON, we WILL see the GOODNESS of the Lord in person, Face to Face. 

AMEN,  thanks Zechariah for holding on and sharing the knowledge of the Lord returning. 

Amen 

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Zechariah 14 NKJV 

The Day of the Lord

Behold, the day of the Lord is coming, And your spoil will be divided in your midst. For I will gather all the nations to battle against Jerusalem; the city shall be taken, The houses rifled, and the women ravished. Half of the city shall go into captivity, But the remnant of the people shall not be cut off from the city.

Then the Lord will go forth

And fight against those nations, as He fights in the day of battle. And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, from east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south.

Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee as you fled from the earthquake In the days of Uzziah king of Judah.

Thus the Lord my God will come, And all the saints with You.

It shall come to pass in that day That there will be no light; the lights will diminish. It shall be one day which is known to the Lord – neither day nor night. But at evening time it shall happen That it will be light.

And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur. And the Lord shall be King over all the earth. In that day it shall be – “The Lord is one,” And His name one.

All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses. The people shall dwell in it; And no longer shall there be utter destruction, but Jerusalem shall be safely inhabited.

And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet, Their eyes shall dissolve in their sockets, And their tongues shall dissolve in their mouths.

It shall come to pass in that day That a great panic from the Lord will be among them. Everyone will seize the hand of his neighbor, And raise his hand against his neighbor’s hand; Judah also will fight at Jerusalem. And the wealth of all the surrounding nations Shall be gathered together: Gold, silver, and apparel in great abundance.

Such also shall be the plague On the horse and the mule, On the camel and the donkey, And on all the cattle that will be in those camps. So shall this plague be.

The Nations Worship the King

And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.

In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar. Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts.

RESTORE and RENEW, Rebuild FOR the Lord, as per Prophet Haggai

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I could have called this devotion: the cat been PROMISED that I clean out Christmas decorations and RESTORE more room in the windows!!!! She needs her space RESTORED!!!

Time to REBUILD. 

Of course best time is spent in REBUILDING FAITH.

So, as per Prophet Haggai, we are learning about RESTORING PEOPLE’S FAITH AND REBUILDING GOD’S HOUSE! This is a chapter of the Bible timeline we rarely hear much about, the rebuilding of the temple of Jerusalem after so much exile and destruction. It was worth it!!! And this was the now rebuilding that would last into the Roman era.

“I am with you,” declares the Lord.

In our perusal through the old testament prophets, it’s been a rough road for the people of Israel and Judah, exiled and then allowed to return to their temple area (original building by Solomon hundreds of years earlier) but they didn’t restore the temple first, they restored their own houses first… And, as the Lord reminded them, they only scraped by… 

The Lord then sent the prophet Haggai to remind them: “The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”

Let us absorb this message – it us SO IMPORTANT to take care to RESTORE. Restore one’s health, one’s attitude, one’s prospects, BUT FIRST RESTORE YOUR REACHING OUT TO GOD. Restore the praise in your life. Restore the devotion and prayer life and yes, even your schedule for communicating with God directly… That’s the RESTORE message here…

Take this “midwinter break”, to decompress, allow downtime in order to gear up for “up time” – RESTORE faith and fellowship and fuel up… mostly, serve the Lord in Your FIRST resort not last…

There is a time to rest (but don’t over-indulge) then take a time to rebuild… And like God’s lesson to Haggai to tell the people, don’t neglect the Lord because God can bless you even more to abundance when you listen to His Plan first….

Our 1st and best restoration? Listening to God!!!

Amen

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Haggai 1-2:8 NIV

A Call to Build the House of the Lord

In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest: This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

THEN the word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, on the twenty-fourth day of the sixth month.

The Promised Glory of the New House

In the second year of King Darius, on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak, the high priest, and to the remnant of the people. Ask them, ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’

“This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”

God’s Battles, Victories and Decisions, Joel 3 and Isaiah 2

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“Multitudes, multitudes in the valley of decision!…”

“… the Lord will be a shelter for His people, And the strength of the children of Israel.”

“But Judah shall abide forever, And Jerusalem from generation to generation. For I will acquit them of the guilt of bloodshed, whom I had not acquitted; For the Lord dwells in Zion.”

The battles of the Lord are His to fight and He will win and cause judgement – whoa for us to be judged, but we will be and with judgement comes correction. The Lord will judge the nations and the peoples, He also had and has plans to heal them, allowing His people to prosper. It’s quite the battle first however. Scriptures of Joel and Isaiah remind us to BE HIS. His time of judgement will come.

Swords And Spears into or from plowshares and pruning hooks – Joel 3 speaks of awakening nations to get ready for battle, and Isaiah 2 speaks of turning battles into peace by letting God do the fighting and the judging. There will be both. God’s people will be protected and a roar of battle will be intense. God’s roar against false idols to prevail, just as He will prevail against the distractions and the evil today. There are SO MANY reminders to pay attention to the Lord  – He has prevailed and He will prevail for His People. We MUST be focused upon Him.

Amen and Amen 

Lord Jesus come quickly.  

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The Lord alone will be exalted in that day, But the idols He shall utterly abolish. The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.

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“He will teach us His ways, And we shall walk in His paths. For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. He shall judge between the nations, And rebuke many people…”

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“Enter into the rock, and hide in the dust, From the terror of the Lord And the glory of His majesty. The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.”

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“For the day of the Lord of hosts Shall come upon everything proud and lofty, Upon everything lifted up – And it shall be brought low…”

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Amen and Amen 

Lord Jesus come quickly.   

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Joel 2

God Judges the Nations

“For behold, in those days and at that time, When I bring back the captives of Judah and Jerusalem, I will also gather all nations, And bring them down to the Valley of Jehoshaphat; And I will enter into judgment with them there On account of My people, My heritage Israel, Whom they have scattered among the nations; They have also divided up My land. They have cast lots for My people, Have given a boy as payment for a harlot, And sold a girl for wine, that they may drink.

“Indeed, what have you to do with Me, O Tyre and Sidon, and all the coasts of Philistia? Will you retaliate against Me? But if you retaliate against Me, Swiftly and speedily I will return your retaliation upon your own head; Because you have taken My silver and My gold, And have carried into your temples My prized possessions. Also the people of Judah and the people of Jerusalem You have sold to the Greeks, That you may remove them far from their borders.

“Behold, I will raise them Out of the place to which you have sold them, And will return your retaliation upon your own head. I will sell your sons and your daughters Into the hand of the people of Judah, And they will sell them to the Sabeans, To a people far off; For the Lord has spoken.”

Proclaim this among the nations: “Prepare for war! Wake up the mighty men, Let all the men of war draw near, Let them come up. Beat your plowshares into swords And your pruning hooks into spears; Let the weak say, ‘I am strong.’ ” Assemble and come, all you nations, And gather together all around. Cause Your mighty ones to go down there, O Lord.

“Let the nations be wakened, and come up to the Valley of Jehoshaphat; For there I will sit to judge all the surrounding nations. Put in the sickle, for the harvest is ripe. Come, go down; For the winepress is full, The vats overflow – For their wickedness is great.”

Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision. The sun and moon will grow dark,

And the stars will diminish their brightness. The Lord also will roar from Zion, And utter His voice from Jerusalem; The heavens and earth will shake; But the Lord will be a shelter for His people, And the strength of the children of Israel.

“So you shall know that I am the Lord your God, Dwelling in Zion My holy mountain. Then Jerusalem shall be holy, And no aliens shall ever pass through her again.”

God Blesses His People

And it will come to pass in that day That the mountains shall drip with new wine, The hills shall flow with milk, And all the brooks of Judah shall be flooded with water; A fountain shall flow from the house of the Lord And water the Valley of Acacias.

“Egypt shall be a desolation, And Edom a desolate wilderness, Because of violence against the people of Judah, For they have shed innocent blood in their land. But Judah shall abide forever, And Jerusalem from generation to generation. For I will acquit them of the guilt of bloodshed, whom I had not acquitted; For the Lord dwells in Zion.”

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Isaiah 2

The Future House of God

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Now it shall come to pass in the latter days That the mountain of the Lord’s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. Many people shall come and say, “Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.” For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.

The Day of the Lord

O house of Jacob, come and let us walk In the light of the Lord. For You have forsaken Your people, the house of Jacob, Because they are filled with eastern ways; They are soothsayers like the Philistines, And they are pleased with the children of foreigners. Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses, And there is no end to their chariots. Their land is also full of idols; They worship the work of their own hands, That which their own fingers have made. People bow down, And each man humbles himself; Therefore do not forgive them.

Enter into the rock, and hide in the dust, From the terror of the Lord And the glory of His majesty. The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.

For the day of the Lord of hosts Shall come upon everything proud and lofty, Upon everything lifted up – And it shall be brought low – Upon all the cedars of Lebanon that are high and lifted up, And upon all the oaks of Bashan; Upon all the high mountains, And upon all the hills that are lifted up; Upon every high tower, And upon every fortified wall; Upon all the ships of Tarshish, And upon all the beautiful sloops. The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; The Lord alone will be exalted in that day, But the idols He shall utterly abolish.

They shall go into the holes of the rocks, And into the caves of the earth, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily. In that day a man will cast away his idols of silver And his idols of gold, Which they made, each for himself to worship, To the moles and bats, To go into the clefts of the rocks, And into the crags of the rugged rocks, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily. Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he? 

HOT as the Cooking Pot!

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Whoa to the WHOA!

Boiling Hot – hot enough to cook the pot!

Well, that is not just how our weather has been, but that was the real big message to the people of Jerusalem – God’s serious business of telling the wayward people they were out of line – including “put her blood on the bare rock”…

“You will not be clean again until my wrath against you has subsided.”

WOW! Really – our cooking pot of temperature is nothing to the wrath of God – we have the blood of Jesus to cover us and woe to those not accepting. We are not worthy but He is Worthy and His Righteousness will set us free – and we are covered…

Like a great break from the heat – today – or by anytime getting to a respite area – we need to get into God’s shade. We need to feel the breeze. We need to know that we are the blessed ones and live thankful to Him.

Remember the past. Honor the present. Hope for the future – I hope that the people of Jerusalem then would have – we certainly know Ezekiel was reminded to too!

Amen

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Ezekiel 24:1-14

Jerusalem as a Cooking Pot
In the ninth year, in the tenth month on the tenth day, the word of the Lord came to me: “Son of man, record this date, this very date, because the king of Babylon has laid siege to Jerusalem this very day. Tell this rebellious people a parable and say to them: ‘This is what the Sovereign Lord says:

“‘Put on the cooking pot; put it on 

and pour water into it.
Put into it the pieces of meat,
    all the choice pieces—the leg and the shoulder.
Fill it with the best of these bones;
     take the pick of the flock.
Pile wood beneath it for the bones;
    bring it to a boil 
    and cook the bones in it.

“‘For this is what the Sovereign Lord says:
“‘Woe to the city of bloodshed,
    to the pot now encrusted,
    whose deposit will not go away!
Take the meat out piece by piece
    in whatever order it comes.

“‘For the blood she shed is in her midst:
    She poured it on the bare rock;
she did not pour it on the ground,
    where the dust would cover it.
To stir up wrath and take revenge
    I put her blood on the bare rock,
    so that it would not be covered.

“‘Therefore this is what the Sovereign Lord says:

“‘Woe to the city of bloodshed!
    I, too, will pile the wood high.
So heap on the wood
    and kindle the fire.
Cook the meat well,
    mixing in the spices;
    and let the bones be charred.
Then set the empty pot on the coals
    till it becomes hot and its copper glows,
so that its impurities may be melted
    and its deposit burned away.
It has frustrated all efforts;
    its heavy deposit has not been removed,
    not even by fire.

“‘Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

“‘I the Lord have spoken. The time has come for me to act. I will not hold back; I will not have pity, nor will I relent. You will be judged according to your conduct and your actions, declares the Sovereign Lord.’”

Tough Talk, Ezekiel 23

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God presented through Ezekiel some TOUGH TALK about the terrible flawed status of His people. He lays it out flat again in chapter 23 – an analogy of a country, a land, a people gone rogue, this time described like an adulterous woman with no scruples. Oholah is Samaria, and Oholibah is Jerusalem. Sisters in SIN.

Disgusted and defiled, the nasty life is just the beginning for these peoples, the Lord stirs up her (calling the countries as adulterous women) former lovers (being the neighboring warring countries and people) to bring her down even more. It is using the evil that was forged by the people to eventually take them down a notch. Ezekiel rails against this for the sake of God AND the people.

Of all people, people set aside by the Lord, they wandered again and again, with years of history of God showing His Power. Yet “They committed adultery with their idols; they even sacrificed their children…” A horrifying practice but one that is not unheard of in certain cultures, including in the old testament. Terrible but thought to be “with the times” to please gods. 

Terrible is any sacrifice or devotion to non-God gods. Granted that it was hundreds of years since Moses’s time – even David’s time, but God expected them to remember and recount the blessings of following God – and the lost wandering of not.

We too need to remember the times we have been blessed by God – and of all acts – we need to remember as being covered in the blood of Jesus to accept and repent our sinful ways and ask forgiveness and clean-up – ask for a way forward out of our lost ways. Ask Jesus to be OUR Way, Truth and Life.

Ezekiel called out the issues. 

We know the issues.

We are to know our God as a God who has seen past all our people’s issues and given us a path forward.

Let us take Jesus’s Hand and keep walking – OUT of the valley of the shadow of death!

Amen

Ezekiel 23 NIV 

Two Adulterous Sisters

The word of the Lord came to me: “Son of man, there were two women, daughters of the same mother. They became prostitutes in Egypt, engaging in prostitution from their youth. In that land their breasts were fondled and their virgin bosoms caressed. The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.

“Oholah engaged in prostitution while she was still mine; and she lusted after her lovers, the Assyrians—warriors clothed in blue, governors and commanders, all of them handsome young men, and mounted horsemen. She gave herself as a prostitute to all the elite of the Assyrians and defiled herself with all the idols of everyone she lusted after. She did not give up the prostitution she began in Egypt, when during her youth men slept with her, caressed her virgin bosom and poured out their lust on her.

“Therefore I delivered her into the hands of her lovers, the Assyrians, for whom she lusted.  They stripped her naked, took away her sons and daughters and killed her with the sword. She became a byword among women, and punishment was inflicted on her.

“Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister. She too lusted after the Assyrians—governors and commanders, warriors in full dress, mounted horsemen, all handsome young men. I saw that she too defiled herself; both of them went the same way.

“But she carried her prostitution still further. She saw men portrayed on a wall, figures of Chaldeans portrayed in red, with belts around their waists and flowing turbans on their heads; all of them looked like Babylonian chariot officers, natives of Chaldea. As soon as she saw them, she lusted after them and sent messengers to them in Chaldea. Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. After she had been defiled by them, she turned away from them in disgust. When she carried on her prostitution openly and exposed her naked body, I turned away from her in disgust, just as I had turned away from her sister. Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses. So you longed for the lewdness of your youth, when in Egypt your bosom was caressed and your young breasts fondled.

“Therefore, Oholibah, this is what the Sovereign Lord says: I will stir up your lovers against you, those you turned away from in disgust, and I will bring them against you from every side – the Babylonians and all the Chaldeans, the men of Pekod and Shoa and Koa, and all the Assyrians with them, handsome young men, all of them governors and commanders, chariot officers and men of high rank, all mounted on horses. They will come against you with weapons, chariots and wagons and with a throng of people; they will take up positions against you on every side with large and small shields and with helmets. I will turn you over to them for punishment, and they will punish you according to their standards. I will direct my jealous anger against you, and they will deal with you in fury. They will cut off your noses and your ears, and those of you who are left will fall by the sword. They will take away your sons and daughters, and those of you who are left will be consumed by fire. They will also strip you of your clothes and take your fine jewelry. So I will put a stop to the lewdness and prostitution you began in Egypt. You will not look on these things with longing or remember Egypt anymore.

“For this is what the Sovereign Lord says: I am about to deliver you into the hands of those you hate, to those you turned away from in disgust. They will deal with you in hatred and take away everything you have worked for. They will leave you stark naked, and the shame of your prostitution will be exposed. Your lewdness and promiscuity have brought this on you, because you lusted after the nations and defiled yourself with their idols. You have gone the way of your sister; so I will put her cup into your hand.

“This is what the Sovereign Lord says: “You will drink your sister’s cup a cup large and deep; it will bring scorn and derision, for it holds so much. You will be filled with drunkenness and sorrow, the cup of ruin and desolation, the cup of your sister Samaria. You will drink it and drain it dry and chew on its pieces— and you will tear your breasts.

I have spoken, declares the Sovereign Lord.

“Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution.”

The Lord said to me: “Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices, for they have committed adultery and blood is on their hands. They committed adultery with their idols; they even sacrificed their children, whom they bore to me, as food for them. They have also done this to me: At that same time they defiled my sanctuary and desecrated my Sabbaths. On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated it. That is what they did in my house.

“They even sent messengers for men who came from far away, and when they arrived you bathed yourself for them, applied eye makeup and put on your jewelry. You sat on an elegant couch, with a table spread before it on which you had placed the incense and olive oil that belonged to me.

“The noise of a carefree crowd was around her; drunkards were brought from the desert along with men from the rabble, and they put bracelets on the wrists of the woman and her sister and beautiful crowns on their heads. Then I said about the one worn out by adultery, ‘Now let them use her as a prostitute, for that is all she is.’ And they slept with her. As men sleep with a prostitute, so they slept with those lewd women, Oholah and Oholibah. But righteous judges will sentence them to the punishment of women who commit adultery and shed blood, because they are adulterous and blood is on their hands.

“This is what the Sovereign Lord says: Bring a mob against them and give them over to terror and plunder. The mob will stone them and cut them down with their swords; they will kill their sons and daughters and burn down their houses.

“So I will put an end to lewdness in the land, that all women may take warning and not imitate you. You will suffer the penalty for your lewdness and bear the consequences of your sins of idolatry. Then you will know that I am the Sovereign Lord.”

Lord Have Mercy, Ezekiel 21-22

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Tough going – but tougher not going – that is both the readings and the writings about doomed Jerusalem in Ezekiel’s many many chapters – but the toughest is the Wrath of the Lord against this lot of sinners and ignorer-ers and armies raised for destruction – that is tougher to see than anything to read – and God means it!

A friend was watching the Hallmark Channel – loves that they all have happy endings – I don’t watch those shows – I know and understand the genre – but I am not going to watch them – and I am not going to sugar coat my readings of Ezekiel – it is TOUGH going reading – and yet I can look at it and say “not me” – WELL… We should not say that – because WE ARE the Ezekiels the Lord needs today. We should all say “maybe would have been me” – “maybe still me” – “maybe things that I hide and don’t let others see”  – “BUT LORD FORGIVE ME!” – “Lord, I need You, Lord have Mercy. YES JESUS, THANKFULLY!”

Jesus is the Mercy we all make for in a plea.

In the writing of Ezekiel – handed down from the Lord – he talks about the sword coming against the nation of Jerusalem from Babylon – the king himself getting a false omen appearance that the Lord is putting into his hands – the Lord using evil for eventual good.

The Lord pouring wrath and yet making a path.

This path will restore their walk – but for now? Jerusalem must suffer and let Ezekiel talk.

Amen and here is talk of the Lord’s punishment (again).

Many chapters of the beginning of their end.

Lord have Mercy.

Amen

Ezekiel 21-22
New King James Version
Babylon, the Sword of God
And the word of the Lord came to me, saying, “Son of man, set your face toward Jerusalem, preach against the holy places, and prophesy against the land of Israel; and say to the land of Israel, ‘Thus says the Lord: “Behold, I am against you, and I will draw My sword out of its sheath and cut off both righteous and wicked from you. Because I will cut off both righteous and wicked from you, therefore My sword shall go out of its sheath against all flesh from south to north, 5 that all flesh may know that I, the Lord, have drawn My sword out of its sheath; it shall not return anymore.” ’ Sigh therefore, son of man, with a breaking heart, and sigh with bitterness before their eyes. And it shall be when they say to you, ‘Why are you sighing?’ that you shall answer, ‘Because of the news; when it comes, every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it is coming and shall be brought to pass,’ says the Lord God.”

Again the word of the Lord came to me, saying, “Son of man, prophesy and say, ‘Thus says the Lord!’ Say:

‘A sword, a sword is sharpened
And also polished!
Sharpened to make a dreadful slaughter,
Polished to flash like lightning!
Should we then make mirth?
It despises the scepter of My son,
As it does all wood.
And He has given it to be polished,
That it may be handled;
This sword is sharpened, and it is polished
To be given into the hand of the slayer.’

“Cry and wail, son of man;
For it will be against My people,
Against all the princes of Israel.
Terrors including the sword will be against My people;
Therefore strike your thigh.

“Because it is a testing,
And what if the sword despises even the scepter?
The scepter shall be no more,”

says the Lord God.

“You therefore, son of man, prophesy,
And strike your hands together.
The third time let the sword do double damage.
It is the sword that slays,
The sword that slays the great men,
That enters their private chambers.
I have set the point of the sword against all their gates,
That the heart may melt and many may stumble.
Ah! It is made bright;
It is grasped for slaughter:

“Swords at the ready!
Thrust right!
Set your blade!
Thrust left—
Wherever your edge is ordered!

“I also will beat My fists together,
And I will cause My fury to rest;
I, the Lord, have spoken.”

The word of the Lord came to me again, saying: “And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall. And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken.

“Therefore thus says the Lord God: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear—because you have come to remembrance, you shall be taken in hand.

‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end, thus says the Lord God:

“Remove the turban, and take off the crown;
Nothing shall remain the same.
Exalt the humble, and humble the exalted.
Overthrown, overthrown,
I will make it overthrown!
It shall be no longer,
Until He comes whose right it is,
And I will give it to Him.” ’

A Sword Against the Ammonites
“And you, son of man, prophesy and say, ‘Thus says the Lord God concerning the Ammonites and concerning their reproach,’ and say:

‘A sword, a sword is drawn,
Polished for slaughter,
For consuming, for flashing—
While they see false visions for you,
While they divine a lie to you,
To bring you on the necks of the wicked, the slain
Whose day has come,
Whose iniquity shall end.

‘Return it to its sheath.
I will judge you
In the place where you were created,
In the land of your nativity.
I will pour out My indignation on you;
I will blow against you with the fire of My wrath,
And deliver you into the hands of brutal men who are skillful to destroy.
You shall be fuel for the fire;
Your blood shall be in the midst of the land.
You shall not be remembered,
For I the Lord have spoken.’ ”

Sins of Jerusalem
Moreover the word of the Lord came to me, saying, “Now, son of man, will you judge, will you judge the bloody city? Yes, show her all her abominations! Then say, ‘Thus says the Lord God: “The city sheds blood in her own midst, that her time may come; and she makes idols within herself to defile herself. You have become guilty by the blood which you have shed, and have defiled yourself with the idols which you have made. You have caused your days to draw near, and have come to the end of your years; therefore I have made you a reproach to the nations, and a mockery to all countries. Those near and those far from you will mock you as infamous and full of tumult.

“Look, the princes of Israel: each one has used his power to shed blood in you. In you they have made light of father and mother; in your midst they have oppressed the stranger; in you they have mistreated the fatherless and the widow. You have despised My holy things and profaned My Sabbaths. In you are men who slander to cause bloodshed; in you are those who eat on the mountains; in your midst they commit lewdness. In you men uncover their fathers’ nakedness; in you they violate women who are set apart during their impurity. One commits abomination with his neighbor’s wife; another lewdly defiles his daughter-in-law; and another in you violates his sister, his father’s daughter. In you they take bribes to shed blood; you take usury and increase; you have made profit from your neighbors by extortion, and have forgotten Me,” says the Lord God.

“Behold, therefore, I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst. Can your heart endure, or can your hands remain strong, in the days when I shall deal with you? I, the Lord, have spoken, and will do it. I will scatter you among the nations, disperse you throughout the countries, and remove your filthiness completely from you. You shall defile yourself in the sight of the nations; then you shall know that I am the Lord.” ’ ”

Israel in the Furnace
The word of the Lord came to me, saying, “Son of man, the house of Israel has become dross to Me; they are all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver. Therefore thus says the Lord God: ‘Because you have all become dross, therefore behold, I will gather you into the midst of Jerusalem. As men gather silver, bronze, iron, lead, and tin into the midst of a furnace, to blow fire on it, to melt it; so I will gather you in My anger and in My fury, and I will leave you there and melt you. Yes, I will gather you and blow on you with the fire of My wrath, and you shall be melted in its midst. As silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the Lord, have poured out My fury on you.’ ”

Israel’s Wicked Leaders
And the word of the Lord came to me, saying, “Son of man, say to her: ‘You are a land that is not cleansed or rained on in the day of indignation.’  The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured people; they have taken treasure and precious things; they have made many widows in her midst. Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, to shed blood, to destroy people, and to get dishonest gain. Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken. The people of the land have used oppressions, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger. So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.  Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; and I have recompensed their deeds on their own heads,” says the Lord God.

Exile Yourself Ezekiel – Ezekiel 12

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Do you ever feel like you’re living as an example to others? To aware of others watching us in normal life and to know we are Christians by our love. It’s our living out an exile here on earth, apart from complete reconciliation with the Lord which will complete us one day. Showing not signs of the times but LOVE. God is love, so to show love, mercy, kindness is to show God. We can show the future of reconciliation even if the world is not there yet.

In Ezekiel’s time, He also had to show the future – but a harsh one for disobedient Jerusalem-living Israelites bound for Babylon. He had to work his calling as an example. Ezekiel play acted out the prophecies, not just speak them. 

‘They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.’

Interestingly, as God calls Ezekiel ‘Son of man’, Jesus calls Himself that when He came. Jesus demonstrated the love as well as the authority as well as chosen exile into a broken world, until the time God appointed the fulfillment of the Scriptures and Jesus being raised from the dead. It is forgiveness fulfillment’s finest hour.

The fulfillment of a Savior came, and Jesus will come again and fulfill the rest of the prophecies – all in God’s Timing. The remnants are in place, the gathered are gatherable. Let us live out our time as knowing we are LOVED… and keep moving too.

Amen 

—

Again, love David Suchet, who was a TV actor in BBC dramas, a good way to listen to the scriptures: https://www.biblegateway.com/audio/suchet/nivuk/Ezek.12

Ezekiel 12

The exile symbolised
The word of the Lord came to me: ‘Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.

‘Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious people. During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile. While they watch, dig through the wall and take your belongings out through it. Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the Israelites.’

So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

In the morning the word of the Lord came to me: ‘Son of man, did not the Israelites, that rebellious people, ask you, “What are you doing?”

‘Say to them, “This is what the Sovereign Lord says: this prophecy concerns the prince in Jerusalem and all the Israelites who are there.” Say to them, “I am a sign to you.”

‘As I have done, so it will be done to them. They will go into exile as captives.

‘The prince among them will put his things on his shoulder at dusk and leave, and a hole will be dug in the wall for him to go through. He will cover his face so that he cannot see the land. I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die. I will scatter to the winds all those around him – his staff and all his troops – and I will pursue them with drawn sword.

‘They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.’

The word of the Lord came to me: ‘Son of man, tremble as you eat your food, and shudder in fear as you drink your water. Say to the people of the land: “This is what the Sovereign Lord says about those living in Jerusalem and in the land of Israel: they will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there. The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the Lord.”’

There will be no delay
The word of the Lord came to me: ‘Son of man, what is this proverb you have in the land of Israel: “The days go by and every vision comes to nothing”? Say to them, “This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.” Say to them, “The days are near when every vision will be fulfilled. For there will be no more false visions or flattering divinations among the people of Israel. But I the Lord will speak what I will, and it shall be fulfilled without delay. For in your days, you rebellious people, I will fulfil whatever I say, declares the Sovereign Lord.”’

The word of the Lord came to me: ‘Son of man, the Israelites are saying, “The vision he sees is for many years from now, and he prophesies about the distant future.” ‘Therefore say to them, “This is what the Sovereign Lord says: none of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.”’

Callings, Cherubim, Coals, Cloud, Court, Details Details Details, Ezekial 10

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Details Details Details!!!

There is SO much written in the bible about the Lord and this chapter of Ezekiel is filled with imagery, not imagination but IMAGERY described that is so elaborate one would THINK it is imagination. But imagination this elaborate and imagery this detailed – well only the Lord could put it forth to be simply a part of the scene of the day. Cherubim with wheels, four faces on the creatures as cherubim, human, lion, eagle and wheels under. The elaborate creatures with wings and eyes move by being filled with the SPIRIT of living creatures. So it’s but a segment of visualization of creatures and a throne, as the cloud too is the Spirit of the Lord. Chapter 10 is a visual experience, and I both listened (*audio link below*) and read the chapter. It’s a detailed description of Ezekiel’s witness to then tell others, to be a witness against the disorder of the day. God’s Living Creatures can move under His command – we should to.. Unfortunately that generation and many from Moses’s generation on, even from Adam and Eve’s time, those folks who didn’t get on the ark with Noah – well they were all wandering and NOT wondering.

The cherubim are described: “Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels. I heard the wheels being called ‘the whirling wheels.'”

These cherubim traveled with the Glory of the Lord – it’s elaborate detail to demonstrate the LEAVING of God from a special place, a place directed by Him, the TEMPLE IN JERUSALEM built by Solomon, envisioned by David, the HOLY Worship location. The LEAVING was a crucial consequence of the disobedience of the people of the time who should have been following the Lord. 

Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them.

We will learn in chapter 11 that Ezekial travels to be witness to the locations that God goes – then is able to tell the people what happened. Let US also be travelling in witness – for even though we don’t see the cherubim in flesh  – we surely see the Glory of the Lord lived out – witness to the Way – a calling to the called is to carry on the details details details for God now.

We want to be moved by the Spirit too. God wants our witness.

Keep Wheelin’ – Keep Seeing – Keep Praising

Amen

LISTEN here:

https://www.biblegateway.com/audio/suchet/nivuk/Ezek.10

Ezekiel 10 – God’s Glory Departs From the Temple

I looked, and I saw the likeness of a throne of lapis lazuli above the vault that was over the heads of the cherubim. The Lord said to the man clothed in linen, “Go in among the wheels beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.

Now the cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court. Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice of God Almighty when he speaks.

When the Lord commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand to the fire that was among them. He took up some of it and put it into the hands of the man in linen, who took it and went out. (Under the wings of the cherubim could be seen what looked like human hands.)

I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like topaz. As for their appearance, the four of them looked alike; each was like a wheel intersecting a wheel. As they moved, they would go in any one of the four directions the cherubim faced; the wheels did not turn about as the cherubim went. The cherubim went in whatever direction the head faced, without turning as they went. Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels. I heard the wheels being called “the whirling wheels.” Each of the cherubim had four faces: One face was that of a cherub, the second the face of a human being, the third the face of a lion, and the fourth the face of an eagle.

Then the cherubim rose upward. These were the living creatures I had seen by the Kebar River. When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them.

Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them.

These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. Each had four faces and four wings, and under their wings was what looked like human hands. Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.

Well, Wait and KNOW – Jeremiah 37-40

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A cute puppy was running around at my friend’s apartment complex, they said to let it run, but I thought maybe we should have held onto it and called someone, or if there was a neighborhood association… hmmm… they said let the puppy run. I pray the puppy got home, he was not there when we left the apartment, someone must have taken him in. And we saw the animal control van driving around. But that was tough for me, I wish I could say I’ll wait and see, but I will never know this outcome. Except for this assurance in my heart that the puppy is alright. I have to trust in the system and in the Lord. 

It’s like when we don’t feel well, after surgery, in therapy, we wait and see. When we await news at times, we wait and see. But for us waiting on the Lord, we wait and KNOW, plus that wait and see, because we have to KNOW God means what He says. He has rescued us before! And for us, we are to KNOW it will be OK, eventually,  BECAUSE GOD SAID SO… Even if it seems like forever from now.

(And if God warns of consequences, steer away from His Wrath please).

I’m reading an intriguing section of Jeremiah’s story – not a soap opera because it’s got REAL abrupt events and real consequences for the people of Jerusalem that don’t listen to God. The king of Judah didn’t listen but he did ask Jeremiah to pray and he did tell the officials of the Babylonian plan God had. Jeremiah went to take care of business locally, but was arrested, imprisoned. He was freed by the king but watched and fed, but then others who heard his prophecy about Babylon wanted him done away with. The king took his hands off the situation. The annoyed officials threw him into a cistern well…. WELL,  I never would want to wait and see in a well, but Jeremiah had to. A stuck situation. That same king allowed the rescue of Jeremiah, people who sent merciful pieces of old clothes to give support and comfort under the arms over the ropes. He was pulled back into a semi-safe situation, not free, but not stuck in the well.

Then the king started to listen to Jeremiah, who continued to hear from God,  and be protected by God. But the king was not so fortunate and a horrible capture by the Babylonians was terrible for his family and the king gruesomely was blinded. 

Jeremiah was protected, not harmed by Babylonians. The one who was also protected was the Cushite, Ebed-Melek, official in the royal palace, the person who pulled Jeremiah out of that cistern well. The lift-er and the lifted both survived captivity. “But I will rescue you on that day, declares the Lord; you will not be given into the hands of those you fear. I will save you; you will not fall by the sword but will escape with your life, because you trust in me, declares the Lord.”

Jeremiah’s story continues, including being allowed to live with his people for a time.  He had to show trust in the system and in the Lord. 

What about our wait? Do we wait and see or wait and know? God blesses the lifted and also the lift-er. We can endure not a prison on earth but a wait until the new kingdom. There will be others, at a certain day post rapture, who will need to hear and know about God who protects, and rescues after a tortured life. We will have to wait and see at that time… Not a soap opera but a prophetic fulfillment of God’s Plan. We have to trust in the system and in the Lord. 

Well, We will Wait and Know. (meanwhile, keep asking the Lord for the mini-rescues too. Know He provides. Amen)

Amen 

—

Jeremiah 37-40:6 NIV

Jeremiah in Prison

Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin son of Jehoiakim. Neither he nor his attendants nor the people of the land paid any attention to the words the Lord had spoken through Jeremiah the prophet.

King Zedekiah, however, sent Jehukal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: “Please pray to the Lord our God for us.”

Now Jeremiah was free to come and go among the people, for he had not yet been put in prison. Pharaoh’s army had marched out of Egypt, and when the Babylonians who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me, ‘Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt. Then the Babylonians will return and attack this city; they will capture it and burn it down.’

“This is what the Lord says: Do not deceive yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not! Even if you were to defeat the entire Babylonian army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.”

After the Babylonian army had withdrawn from Jerusalem because of Pharaoh’s army, Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there. But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, “You are deserting to the Babylonians!”

“That’s not true!” Jeremiah said. “I am not deserting to the Babylonians.” But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials. They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison.

Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time. Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, “Is there any word from the Lord?”

“Yes,” Jeremiah replied, “you will be delivered into the hands of the king of Babylon.” Then Jeremiah said to King Zedekiah, “What crime have I committed against you or your attendants or this people, that you have put me in prison? Where are your prophets who prophesied to you, ‘The king of Babylon will not attack you or this land’? But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.”

King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Jeremiah Thrown Into a Cistern

Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehukal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said, “This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians will live. They will escape with their lives; they will live.’ And this is what the Lord says: ‘This city will certainly be given into the hands of the army of the king of Babylon, who will capture it.’”

Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

“He is in your hands,” King Zedekiah answered. “The king can do nothing to oppose you.” So they took Jeremiah and put him into the cistern of Malkijah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate, Ebed-Melek went out of the palace and said to him, “My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city.”

Then the king commanded Ebed-Melek the Cushite, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

So Ebed-Melek took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern. Ebed-Melek the Cushite said to Jeremiah, “Put these old rags and worn-out clothes under your arms to pad the ropes.” Jeremiah did so, and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

Zedekiah Questions Jeremiah Again

Then King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance to the temple of the Lord. “I am going to ask you something,” the king said to Jeremiah. “Do not hide anything from me.”

Jeremiah said to Zedekiah, “If I give you an answer, will you not kill me? Even if I did give you counsel, you would not listen to me.”

But King Zedekiah swore this oath secretly to Jeremiah: “As surely as the Lord lives, who has given us breath, I will neither kill you nor hand you over to those who want to kill you.”

Then Jeremiah said to Zedekiah, “This is what the Lord God Almighty, the God of Israel, says: ‘If you surrender to the officers of the king of Babylon, your life will be spared and this city will not be burned down; you and your family will live. But if you will not surrender to the officers of the king of Babylon, this city will be given into the hands of the Babylonians and they will burn it down; you yourself will not escape from them.’”

King Zedekiah said to Jeremiah, “I am afraid of the Jews who have gone over to the Babylonians, for the Babylonians may hand me over to them and they will mistreat me.”

“They will not hand you over,” Jeremiah replied. “Obey the Lord by doing what I tell you. Then it will go well with you, and your life will be spared. But if you refuse to surrender, this is what the Lord has revealed to me: All the women left in the palace of the king of Judah will be brought out to the officials of the king of Babylon. Those women will say to you: “‘They misled you and overcame you – those trusted friends of yours. Your feet are sunk in the mud; your friends have deserted you.’

“All your wives and children will be brought out to the Babylonians. You yourself will not escape from their hands but will be captured by the king of Babylon; and this city will be burned down.”

Then Zedekiah said to Jeremiah, “Do not let anyone know about this conversation, or you may die. If the officials hear that I talked with you, and they come to you and say, ‘Tell us what you said to the king and what the king said to you; do not hide it from us or we will kill you,’ then tell them, ‘I was pleading with the king not to send me back to Jonathan’s house to die there.’”

All the officials did come to Jeremiah and question him, and he told them everything the king had ordered him to say. So they said no more to him, for no one had heard his conversation with the king. And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.

The Fall of Jerusalem – Chapter 39

This is how Jerusalem was taken:  In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city wall was broken through. Then all the officials of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls, and headed toward the Arabah.

But the Babylonian army pursued them and overtook Zedekiah in the plains of Jericho. They captured him and took him to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles of Judah. Then he put out Zedekiah’s eyes and bound him with bronze shackles to take him to Babylon.

The Babylonians set fire to the royal palace and the houses of the people and broke down the walls of Jerusalem. Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him, and the rest of the people. But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: “Take him and look after him; don’t harm him but do for him whatever he asks.” So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers of the king of Babylon sent and had Jeremiah taken out of the courtyard of the guard. They turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him back to his home. So he remained among his own people.

While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: “Go and tell Ebed-Melek the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words against this city—words concerning disaster, not prosperity. At that time they will be fulfilled before your eyes. But I will rescue you on that day, declares the Lord; you will not be given into the hands of those you fear. I will save you; you will not fall by the sword but will escape with your life, because you trust in me, declares the Lord.’”

Chapter 40

The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah. He had found Jeremiah bound in chains among all the captives from Jerusalem and Judah who were being carried into exile to Babylon. When the commander of the guard found Jeremiah, he said to him, “The Lord your God decreed this disaster for this place. And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned against the Lord and did not obey him. But today I am freeing you from the chains on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.” However, before Jeremiah turned to go, Nebuzaradan added, “Go back to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the towns of Judah, and live with him among the people, or go anywhere else you please.”

Then the commander gave him provisions and a present and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left behind in the land.