WOW – if there needs to be any other additional thank you to say to God, it is for having Jesus as our deliverer, it would be from reading the issues brought up in Leviticus, in Moses’ time, and being grateful that we don’t have to atone with blood and flesh of animals. Jesus was and is our Savior by His sacrifice. Leviticus scriptures call for AWARENESS, ATONEMENT and CLEANSING. So, it is not the same but what an amazing advancement we have in this day and age with physical cleaning using bleach, antibacterial treatments, soap and CLEAN water… And was are grateful the ceremonial atonements and sacrifices – appropriate in those times – do not pertain now in comparison to the cleansing of us of our sin by the blood of Jesus.
The One and Only Jesus.
And there is more – not like old testament Aaron and his line of priests who were required to be there to accept our sin and fellowship offerings, we are to directly go to Jesus without a middle man. He is the great physician – the great healer – the Mr. Cleaner – our quicker picker upper… Jesus is our Lord and our Savior. He was and is and will be God’s sacrifice for our sins, and our saving. Human Brother to us, God calls us all His sons and daughters
Yes, in Leviticus, the priests are calling the people “clean” or “unclean”. SO how BLESSED WE ARE – washed in the blood of Jesus – that JESUS simply and sacrifice-ily calls us: “BROTHER” or “SISTER”.
Read Leviticus 13-15 here: lots of clean and unclean, sores and boils and leprosy and all that !
Read Hebrews 2-3 for a reminder of Jesus as our sent Savior:
Jesus Made Fully Human
It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.”
In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”
And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Jesus Greater Than Moses
Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.